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Your Memoir

Cliquez ici pour lire en français.

“What would be the title of your imaginary memoir?”

I believe we all have a story worth telling. And so, I asked the public for “the title of your imaginary memoir” and created book cover designs using that submitted text. I wanted to celebrate the stories in each person that make us each unique. We may not be famous movie stars, but our story is worth writing down.

I often encourage everyone – friends, family, the public – to be creative and tell their story. This project tells everyday people: “You have a story. We are interested in your story. You just have to share it with us.”  

What do you like most about designing book covers?

There’s the creative challenge of telling a story with a few words in a title and a singular image. There’s the creative challenge of standing out in the same-sized rectangle of twenty other books on a shelf. And there’s an “accessibility” (or ease of connecting with the average person) when there’s a mix of text and image; anyone who can read English can understand the title and glean something from a title and a book cover.  

This is your 10th birthday art project. What other projects have you done over the last decade?

Last year, I shared 33 “hospital delights” or moments that brought me joy during my two separate month-long hospital visits. A couple of years ago, I collected “32 hard questions” that I answered online. Other projects have included 100 artworks in 1 week for my 25th, a series of art prints with 26 adjectives that describe inspiring women, a video of 27 seconds with queer activist Clare Byarugaba as part of the CelebrateHer project, 28 thank-yous, 29 illustrations for the Quebec City Muslim community, 30 letters to heroes and unthanked role models from my childhood, and 31 immigrant stories from my artist residency with the Canadian Museum of Immigration.  

What are some things you consider when designing a book cover?

First, there’s the legibility of the design choices – can the title be read and understood without the design “getting in the way”? I also think about the design principle of hierarchy, meaning “where do people look first? What is the focal point?” If everything on the cover is shouting, you won’t hear anything. Obviously, I’m trying to pique the viewer’s interest while communicating the overall story. “Does the design reflect the overall tone of the book idea? Does it reflect the personality of the person? A cohesive concept?” 

Have any participants actually started writing their memoirs?


One example — Ellen Goldfinch is a writer (and retired librarian) who is writing her memoirs in the form of 70 letters. She calls it “the thank-you letters: an autobiography with tangents.” My hope is that designing a book cover might motivate others to start on theirs.

A lot of your artwork is political. Is this project political?

“Political” generally means “related to the dynamics of power in our society.” This project at its core says “Everyone has a story worth telling.” It then begs the question: Whose stories do we hear? Whose are unheard? And why? Who has the free time, resources and connections to write, publish, and disseminate a book about their life? Who doesn’t? In a way, “everything is political,” and this project is no different.




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AGO Workers Strike

AGO Workers from OPSEU Local 535 on strike – “Art matters. What about people?” (2024)

In the spring of 2024, workers from the Art Gallery of Ontario went on strike for increased pay and better working conditions. I noticed the creativity of the picket line signs and wanted to document their key arguments and express solidarity with their struggle.


I captured photos in-person and online for a multi-media artwork that amplifies the important voices of real workers. I wrote in a letter on the back of the gifted artwork: “I created this artwork as a gift to you, the workers of OPSEU/SEFPO Local 535. Often, it is the artists, curators and management who enjoy the praise and glory of the exhibitions and programming, even though it is workers like you who make it happen. Thank you for the tireless work you do to keep the AGO’s lights on and the doors open. Your work is appreciated.[…]”

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Film: Our world is made of the stories we tell ourselves

“Our Immigrant Stories” is a collaborative art project celebrating the achievements, big and small, of those who have immigrated to this land, hosted by the Canadian Museum of Immigration at Pier 21 and its Artist-in-Residence Aquil Virani.

Who are the immigrant heroes in your life? What have they contributed to Canada? How have they helped you personally? Participants across Canada were invited to submit their stories and amplify their hero’s contribution through writing, photographs, or video. Artist Aquil Virani integrated the public submissions into an animated collage (seen above), a series of 6 multimedia artworks, and an anthology book of the submitted stories.

6 collaborative artworks:

“100 immigrant stories,” the book:

You can order the book, “100 immigrant stories,” by clicking here.

Collages from “Our immigrant stories”

Click here to see 31 immigrant stories I posted on my 31st birthday.

Watch this segment on CTV Atlantic.

Dig deeper in this interview with the artist.

Click here to read an artist interview between the artist and the Museum’s Anthony Black.

Sign up for my artist newsletter (sent out a few times a year) by clicking here.


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Merry Khushali

What is “Merry Khushali!” about?

This project presents a series of Christmas-style ornaments honouring the Ismaili Muslim celebrations called Khushali (or Khushiali) – one of which takes place on December 13.

Building on memories of the artist’s upbringing as a Muslim in somewhat-secular Canada, the work references the assimilationist approach of the Ismaili diaspora. Painted in the style of hand-made decorations, these objects feature the colours of the Ismaili flag that happen to be the colours of Christmas: red and green. This coincidence allows these celebratory items to “blend in” with the prevalent winter holiday aesthetic. Whether this tongue-in-cheek display is cultural erasure or pluralist fusion, “Merry Khushali” asks us what kinds of diversity are hiding in plain sight. 

Do you really say “Merry Khushali”? Is this a real thing?


We actually say “Khushali Mubarak!” But “Merry Khushali” is a cheeky way of saying the same thing. With any festive greeting, you’re also saying “I care about you” and “We are a part of this together.”
  

Why do you say that Canada is “somewhat secular”?


In Canada, there is a formal separation of church and state, but you can’t deny how our colonial roots are intertwined with the Church. If you’re part of a religious minority, you might notice the prevalence of Christmas in the public sphere – even how we organize our vacation time as a society – as compared to Eid or Passover or Diwali. Christians in Canada don’t need to ask for “time off” for Easter or Christmas because they’re already accommodated. I’m fine if someone says “Merry Christmas” to me in the grocery store, but it’s not quite as acceptable to wish a stranger “Eid Mubarak” in our country. I don’t mean this as a complaint; I just like to point out the nuances. (Bill 21 in Quebec is another story.)  

What are some things you remember from your childhood about Khushali?



As a kid, I remember noticing that our celebration on December 13 happened around Christmas time. The school year was structured around “winter holidays,” so it was on my mind as a student of public school in Canada. There are traditional festivities, upbeat events with dancing, special refreshments, and sometimes, presents! I couldn’t help but simplify things as a kid and think “Khushali is like Ismaili Christmas!”
 

Do you think all Ismailis believe in assimilating?



In a way, yes. I don’t just mean that any settler community tends to adjust to where they live. It’s actually an explicit part of Ismaili Muslim doctrine to respect the laws and cultures of wherever you live. Ismaili Muslims are a persecuted minority within the Islamic world with a history of migration, adaptations and resilience. Ismailis live in over 25 countries around the world. The former religious leader of Ismailis (grandfather of the current Imam) stated in his memoirs, “Ismailism has survived because it has always been fluid. Rigidity is contrary to our whole way of life and outlook.”
 

The aesthetic of this project is bit more “simple” and “handmade” than most of your other fine art work, isn’t it? Was that intentional?

I like making fancy portrait paintings, but I also like messing around with day-to-day creative outlets – home-made birthday cards, adding cashews to curries, doodling in notebooks, that sort of thing. Everyone has an artist inside of them and I like the idea of elevating “everyday crafts” and treating them with the same respect and appreciation as an oil painting. I’m very aware of how my work as “an artist” is sometimes treated differently than your grandmother’s knitting or your uncle’s baking. We’re all making cool stuff. 

Tell us about the paper tree.

The tree is based on a design by a company called Karm Marg that I’ve adapted for my purposes. I love that it’s a sustainable and portable version of a christmas tree as a metaphor for migration and diaspora. Throughout our history, Ismailis have had to “pack up and move,” so it’s fitting that the tree can be easily deconstructed, customized, and re-assembled elsewhere. 

Anything else you’d like to add?


I want to make a bigger version of this project in the future. I envision members of the public walking by this “giant Christmas tree” at a museum, and as they look closer, they realize that it’s actually celebrating something called Khushali. “Khushali? What’s that?” asks one woman. “You gotta read the artist statement over there,” says her wife. “Oh! It’s an Ismaili Muslim holiday! How neat!”
 




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50 Years of Migration

“50 years of Migration” is a travelling exhibition of community storytelling, celebrating diverse participant stories of migration from the Ismaili Muslim diaspora in Canada ——— presented by artist Aquil Virani in collaboration with the Aga Khan Council for Canada with a debut at the Aga Khan Museum.

”50 Years of Migration” exhibition at the Aga Khan Museum in Toronto.

”50 Years of Migration” exhibition at Headquarters Jamatkhana in Vancouver.

”50 Years of Migration” exhibition at Ismaili Centre Toronto.

Speaking to the crowd at Toronto’s ”50 Years of Migration” exhibition launch.

Introductory panels at the Aga Khan Museum in Toronto.

Some of the 40 community storytelling panels in the exhibition.

Volunteers and visitors converse while referencing the panels.

Combining text, archival photographs, visual artwork and audio-based interviews, the project marks the 50th anniversary of the 1972 “Ugandan Asian expulsion” by Idi Amin. The cross-Canada tour of the exhibition starts at the Aga Khan Museum in Toronto.

Read a Q&A with artist Aquil Virani, published by the Aga Khan Museum, with insight into the origin and creative process of the exhibition development by clicking here.

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Things will get better (ROM)

Artist Aquil Virani’s collaboration with the ROM

Last year, the ROM’s #MyPandemicStory exhibition included a “response station” where visitors were invited to write responses to the prompt, “When things are better, I will…”

With the help of ROM curator Justin Jennings, Toronto-based artist Aquil Virani integrated hundreds of these sticky notes into a multimedia artwork, commemorating our collective early pandemic experiences and amplifying the diverse voices of participating community members. Read a Q&A with the artist below. 

To begin simply: what is the project about?


“Things will get better” is a large-scale multimedia artwork, built with community submissions to mark this moment in time and promote a sense of optimism for a better future. The participatory responses – written by ROM visitors – reflect a variety of valid pandemic experiences, frustration, anxiety, denial and human resilience.

  

Any notable things that visitors wrote? Things that surprised you?



So many interesting thoughts! To give you some examples, the sticky notes said, “When things get better, I will… Scream into a pillow; Re-join Tinder; Make art about it; I will jump for joy!; Still love each other; je veux visiter ma grandmère; travel unapologetically; hug my grandparents without fear; look for ways to help others struggling in the aftermath.” They also said things like: “No more covid pls!; This too shall pass; Next week, no more masks!; Remember you are always loved; Online school sucked and I felt like I missed out on so much; Stay strong; Do it for Future You!
”

Did you have to censor any of the sticky notes?




For my community-engaged projects, I like to feature most submissions – unless they’re hateful, harmful, or inappropriate in nature. As a good “test case,” there was a sticky note that read “Left wing propaganda!” likely in reference to the pandemic. I included it, even if I disagree with the vague insinuation. I love that participatory art can act as an insightful mirror of society. I think it’s important to include some sticky notes like that one – to document the times.

—————— “When people came to #MyPandemicStory, many shared their hopes for the future on sticky notes. Aquil’s artwork does an amazing job of using those notes to both capture an important moment in Canadian history and help chart our way forward in a post-Covid world.” —– Justin Jennings, ROM Curator of the #MyPandemicStory exhibition

Tell us about the painted portraits.

I think deeply about who to represent and how to represent them. The central portrait, for example, features Nitika – an exhibition participant who submitted a video story titled “COVID-19 and Medicine.” Because the ROM’s prompt suggests a sense of optimism — “When things get better, I will …” — I wanted to feature different youth looking happy, enjoying themselves. We don’t want to “paint over” the damage and suffering of the pandemic, but it’s important to dream of a better future sometimes. I made sure to get parental permissions before representing the youth depicted.

How big is this thing? How many stickies?

The artwork is presented on 21 different panels of thick paper, each 18 x 24 inches, displayed in a 3-by-7 grid. In total, that’s 6 feet by 10.5 feet. The panel format allows me to work on a manageable surface at any one time and transport the larger artwork easily. I estimate there are roughly 750 sticky notes included in total.


You’ve described this artwork as a “community time capsule.” Why is that?

In a way, any art is a time capsule because it can express a specific thought or feeling at a particular moment. And this artwork features multiple perspectives indicative of hopes, dreams and anxieties during earlier pandemic times. In a written piece published in Living Hyphen Magazine this year, I designed a “letter to the future” activity within the publication for people to enjoy; I urged people to “play with the magic of time” since even a simple letter can take on meaning and sentimental value simply because it is “from another time.”



How does this project fit in with your other work?


I often integrate public participation into my art projects. And I like to explore interesting and socially relevant questions. In 2014, for example, I travelled from coast to coast with collaborator Rebecca Jones to collect over 800 drawings about Canadian identity from all 13 provinces and territories. I re-produced each of the doodles into a single art piece titled “Canada’s Self Portrait.” In 2020, I produced a book of 29 crowdsourced messages of hope and solidarity dedicated to the Quebec City Muslim community after the terrorist attack on January 29, 2017. During a recent artist residency at the Canadian Museum of Immigration at Pier 21, I created a short film that integrated photographs and text from publicly-submitted stories of “the immigrant heroes in our lives.”


Have you worked with sticky notes before?


Indeed, at MuralFest in Montreal in 2017, for example, I made a smaller artwork with sticky notes. I didn’t group them by colour though, and the result ended up a bit unharmonized for my liking. I also created a large-scale mural at Southridge School in Surrey, BC in 2020, just before the pandemic took over. We used white sticky notes that I unified with splashes of colourful acrylic paint.

Why do you often make your projects participatory in nature?



I have things to say, but I also know that others do too – and I want to hear from them. I think participatory art often results in a work with depth – something engaging that you can look at for a long time, discovering all of the little treasures hidden throughout the artwork. I want to embed the idea of “multiple perspectives” into the art itself. We live in a society with other people, and the conversation is always richer with more people at the table.





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30 Letters Project

30 Letters (for my 30th birthday)

Listen to The Doc Project’s radio documentary from CBC below. (Start at 0:30)

Another birthday art experiment.

For my 30th birthday, I wrote 30 letters to people who have inspired me throughout my life. The project was a simple and fun experiment to reach out to old and new friends and share good vibes during a tough time.

Among the better known recipients were the likes of Kent Monkman, Syrus Marcus Ware, Patsy Van Roost, Chelby Marie Daigle and Laurent Duvernay-Tardif. Some will be published online as open letters while others will be kept private – between the artist and his hero (or shero). Each letter includes a customized pattern created from a digital photograph.

Click here to read a letter to Chelby Daigle.

Click here to read a letter to Kent Monkman.

Click here to read a letter to Ron MacLean.

Ottawa Citizen coverage of the project (January 2021)



Apt613 coverage of the project (January 2021)


Printed Ottawa Citizen coverage of the project (January 2021)

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Our Immigrant Stories

“Our Immigrant Stories” is a collaborative art project celebrating the achievements, big and small, of those who have immigrated to this land, hosted by the Canadian Museum of Immigration at Pier 21 and its Artist-in-Residence Aquil Virani.

Who are the immigrant heroes in your life? What have they contributed to Canada? How have they helped you personally? Participants across Canada were invited to submit their stories and amplify their hero’s contribution through writing, photographs, or video. Artist Aquil Virani integrated the public submissions into an animated collage (seen above), a series of 6 multimedia artworks, and an anthology book of the submitted stories.

6 collaborative artworks:

“100 immigrant stories,” the book:

You can order the book, “100 immigrant stories,” by clicking here.

Collages from “Our immigrant stories”

Click here to see 31 immigrant stories I posted on my 31st birthday.

Watch this segment on CTV Atlantic.

Dig deeper in this interview with the artist.

Click here to read an artist interview between the artist and the Museum’s Anthony Black.

Sign up for my artist newsletter (sent out a few times a year) by clicking here.


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Ottawa Inshallah Anthology

Ottawa Inshallah is a bilingual art anthology, produced by artist Aquil Virani, that features 25 artworks from Ottawa-based Muslim artists who dream of a better future.

The interdisciplinary project started with an open call for submissions in any visual medium that could fit on a printed page – whether drawing, photography, henna art or poetry and writing. Two separate hour-long Zoom workshops helped artists brainstorm creative ideas to submit. Submissions were judged by an esteemed jury of three. Selected artists received a modest honorarium and a free copy of the anthology.

How can I purchase a copy?

You can buy a copy of the anthology here. If you have any questions, please email me at aquilvirani[at]gmail[dot]com.

Why Ottawa Inshallah?

Our stories. Reclaiming the narrative. Dreaming of the future. Building a budding Muslim Futurism movement. Representing pluralism and dismantling the monolith associated with Muslims in broader, Western culture. Growing community strength and inter-community connection.

Who are the artists and writers involved?

The artists and writers in the anthology include: Pansee Atta, Assma Basalamah, Monia Mazigh, Noor Siddiqi, Sarah-Mecca Abdourahman, Shamima Khan, Self_Saboteur (Naheen Ahmed), Aliya Amarsi, Maria Malik, Zubair Hossain, Mariam Gabr, Marwa Talal, Anisa Khan, Arzoo Zaheer, Adil Amarsi, Anonymous / Anonyme, Iman Korenic, and Zainab Hussain. There is also an artwork and introduction by Algonquin Anishinaabe artist, Dara Wawatie-Chabot.

A preview of the APT613 article on Ottawa Inshallah featuring the opened anthology showing a spread showcasing the work of the Silk Road Institute.

Read an article about the anthology on Ottawa’s APT613 by clicking here.

About the Silk Road Institute

The Silk Road Institute was created to Increase the representation of Muslims in the Canadian cultural mosaic through captivating artistic programming that includes: Silk Road Theatre (North America’s first professional Muslim theatre company), Silk Road Academy, and Creative Arts Grants that support innovative artistic creations by Muslim Canadian artists.

“We’re dedicated to creating and promoting captivating and professional artistic and cultural programming that fosters cross-cultural dialogue and strengthens Muslim representation, visibility, and contributions within the Canadian cultural mosaic.”

Thanks to the City of Ottawa’s Diversity in the Arts fund for supporting the project.

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January 29

Upcoming: Commemorative portrait series honouring the victims of the Quebec City Mosque Attack.

On January 29, 2017, six Muslim men were murdered at the Centre cultural islamique de Québec. Ezzedine Soufiane. Mamadou Tanou Barry. Khaled Belkacemi. Abdelkrim Hassane. Ibrahima Barry. Aboubaker Thabti. Say their names.

This commemorative project is an installation featuring six large-scale painted portraits of these men, created using acrylic and spray paint. The artworks have been created according to the permission of the victims’ families. A documentary featuring these artworks, created by filmmaker Adrijan Assoufi, is scheduled to be released later this year. An upcoming exhibition is also being planned before the portraits are gifted to their respective families.

This project is supported by a Creative Arts Grant from the Silk Road Institute and a Community Service Grant from TakingITGlobal and the Government of Canada.

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